For about 4 years now, I have grown into the habit of creating bibliographies for all my research interests. In the early days of Guarded Acumen,...
In this post, I evaluate Feser’s argument for the act-potency distinction. After careful analysis of Feser’s interaction with Parmenides, I conclude that Feser’s argument does not support the act-potency analysis of change.
I maintain a bibliography of work on the problem of evil. I have shared it in a couple of other places and thought I’d share it...
I propose a way of trusting (accepting, relying on, being committed to, having confidence in) theism in an intellectually responsible manner. I do not hold that...
Here’s an argument that poses a problem for developing a theory of the Trinity.
Why do objects persist in existence instead of ceasing to persist? Consider these two competing theses: So, which theory best explains why objects persist in existence...
In a previous post, I considered two ways of thinking about God’s omnipresence. After careful examination, neither offers a satisfying model of God’s omnipresence. I tease...
Grim reapers have recently been employed in an argument against an infinite past. I’d like to see if grim reapers may similarly be employed in an argument against uncaused beginnings.
I am very excited about the relaunching of Prosblogion. When I was a masters student, I would regularly read this blog. This was one of the...
Inman (2021) identifies two features characteristic of discourse on divine presence: immensity and omnipresence. Briefly, divine immensity says no boundary can limit or contain God. Divine omnipresence may be construed in one of two ways.
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